By Greg Warner
For Cooperative Baptists who minister among Hispanic immigrants, the gospel means not only meeting human needs but making sure the government does its part too.
“It’s justice,” said Linda Jones, missions coordinator for the Cooperative Baptist Fellowship of North Carolina, where CBF churches have been particularly proactive about reforming U.S. immigration policy. She said the mandate is biblical.
“It’s easy to say ‘we stand up for justice and fairness,’ but it really comes down to action,” said Sue Smith, who with her husband, Greg — both CBF field personnel — founded a nonprofit organization in Fredericksburg, Va., that helps new immigrants adjust to American culture and the U.S. legal system.
CBF Executive Coordinator Suzii Paynter wants to see more Cooperative Baptists advocating for immigration reform and searching for solutions to the problems that many immigrants face.
“Our immigration system is broken,” said Paynter, whose pre-CBF career focused on immigration, predatory lending, anti-human trafficking, hunger and poverty. “We have laws that don’t work anymore.”
It is essential that Christians become visible advocates for immigrants and reform, Paynter said, if only because they have no vested interest.
“Most voices in the public square are speaking for selfish reasons,” Paynter said. “To have voices in the public square who are speaking for someone else is pretty rare.”
Looming on the horizon — and affecting immigration ministry on almost every level — is the possibility of immigration reform. The U.S. Senate has passed a bill that updates antiquated laws and improves the circumstances of the 12 million people in the United States without proper documentation. There is a push in the House of Representatives to take up the Senate bill or similar legislation.
The Senate bill allows for immigrants already here to apply for temporary worker status, reducing the fears of deportation; provides a “path to citizenship” that will take immigrants 10-plus years to complete; and protects the borders from illegal entry.
“You have to address the systemic issues or nothing is going to change,” Jones said of reform. “Is it not justice to give [undocumented immigrants] a path to citizenship? Not the ones who have just hopped over the fence, but the ones who have lived here a long time.”
Most of the legislative proposals give preference to longtime, tax-paying immigrants who are willing to complete an exhaustive application process for legal status, pay fines and wait their turn — after applicants are already in the system.
Advocates say the greatest benefit of reform is keeping families together. Immigrant families live in constant fear of deportation, which often splits up families, several field personnel said.
“That’s not justice and that’s not serving us well as a nation,” Jones said. “Not all immigrants will want to become citizens. They just don’t want to be thrown out of the country!”
“So many people don’t understand,” Greg Smith added, “the kind of worries and stresses that [undocumented immigrants] have each and every day — worries that documented residents and citizens do not routinely have. Worries of being detained and deported because of not having the right papers. Worries of not being paid for a job they do because of thinking — wrongfully so, but nevertheless widespread — that undocumented immigrants have no recourse when an employer simply refuses to pay you.”
The Smiths’ organization, LUCHA Ministries, helps immigrants — legal residents and undocumented ones — adjust to the “struggle” (“lucha” in Spanish) of living in a new country. LUCHA represents “the presence of Christ” by providing Latinos with English classes, school tutoring and guidance through the American legal, educational and medical systems.
In recent years, the Smiths sponsored groups of teenagers from their program to attend Passport summer camps. Such an opportunity is rare for immigrant teens. But the prospect of sending their young people by themselves to a camp in Massachusetts was too scary for some undocumented parents, who feared a sudden encounter with law enforcement could leave them separated from their children.
Eventually the parents consented because they trusted the Smiths. “Without that trust having already been built, they would never have allowed us to take their kids so far away.” But in 2011, when LUCHA took youth to a camp in Georgia, some would not relent.
“The parents were doubly concerned because of the bad press that Georgia and other southern states had (rightfully) received for some of their draconian attitudes and laws toward immigrants,” Greg said, noting an alternate site was not available. “Parents, and frankly us too, to a large degree, were concerned about their kids going to a state that was widely seen as not friendly to immigrants.”
One family’s fear seemed especially justified, Sue Smith said, because the father had been deported two months earlier. He was able to return to his family only after paying a smuggler to get him in illegally. “But he lived in constant fear,” she said, “because if you get caught a second time the penalties are stiffer” — including jail time.
Sending their two teenage boys away to camp in Georgia “was just more than they could take,” Sue said. “It was very sad because the parents said, ‘We just can’t do that. That could be my kid getting deported.’”
“Immigration reform, at its root, is a moral issue and not simply a legal or economic issue,” Greg emphasized. The reason is because immigrants face widespread discrimination in America — “a society that happily tolerates one segment of the population living in the shadows as essentially second-class people,” he said.
Immigrants encounter discrimination and profiling based not only on skin color, Greg said, but also on “accent, appearance, the kind of car you drive, the decals on the car you drive, the way your home looks, the dirty shoes sitting outside your front door — which means you are a day laborer and ‘obviously’ undocumented.”
Greg Smith understands not everyone is in favor of reform or advocacy at all. In fact, the whole topic of social justice stirs strong feelings.
“It’s a conversation we still need to have — what is the church’s role in immigration, deportation and national security?” he said.
“Not everyone wants to have that conversation,” Greg acknowledged. For many Baptists, the gospel is about salvation, and ministry should be evangelistic. “I’m not sure that’s as much theological as it is cultural,” he said.
“It’s much safer to deal on a spiritual level,” he said, because then “issues of social justice and poverty don’t come into the conversation.” As difficult as it is to accomplish politically, Greg predicted, immigration reform “will become law.”
Paynter said comprehensive immigration reform has a chance of passing Congress, but maybe not until after congressional incumbents get through their primary elections in late spring and summer.
She agreed that not all Cooperative Baptists are on the same page about reform but added, “We are committed to work on areas of consensus and there are many of them.”
Recently the Smiths and other field personnel who minister with Hispanics started collaborating more closely to step up CBF’s advocacy on behalf of various immigrant populations. Although there is not one CBF Global Missions team that focuses on Hispanics, field personnel are able to work together to best serve immigrants.
“If we all have a little piece of this, wouldn’t we all work better if we worked together more?” Greg Smith asked. “Though our ministries are very different,” Sue added, “immigration and immigration reform affect all of us. We can all learn from each other.”
“We want to strengthen CBF’s approach to immigration, not change anyone’s assignments,” Greg said.
Paynter said she wants to see more of this collaborative approach — what she called a “community of missions.”
In addition to the Smiths in Virginia, CBF field personnel who work largely with Hispanics include Diann Whisnand of McAllen, Texas (literacy, education and English as a Second Language); Ben and Leonora Newell of San Antonio (business as mission and entrepreneurship, often in low-income areas along the U.S.-Mexico border); Linda Cross, who teaches theology and leadership at the Baptist University of the Americas in San Antonio; Wanda Ashworth, whose clients at Open House Ministries in Homestead, Fla., are largely Latino children (tutoring, social ministry); Aaron and Stephanie Glenn of Los Angeles (sex trafficking and labor trafficking); Angel and Jason Pittman of Miami, who serve many Hispanic children and their families; and Marc and Kim Wyatt of San Diego (urban internationals, refugees and immigrants).
This article first appeared in the February/March issue of fellowship! magazine. Download the PDF of this column here. Sign-up for your free subscription to fellowship! – the bimonthly magazine of the Cooperative Baptist Fellowship.
For more information and resources related to advocacy and immigration resources, check out this helpful sites:
From CBF partner, The Baptist Center for Ethics:
“Gospel Without Borders,” BCE’s ecumenical documentary on faith and immigration is available at GospelWithoutBorders.net — This page has clips, photos and other resources, as well as a link to order the documentary.
The articles that have appeared on Ethics Daily related to immigration are available here: http://www.ethicsdaily.com/keyword/Immigration
ISAAC (Immigration Service and Aid Center project):
The Immigration Service and Aid Center project is a collaborative ministry between Baptist University of the Américas and the Baptist General Convention of Texas that focuses on equipping churches and other organizations to engage the immigrant community along a continuum of ministry options.